A Wonderful Review of American Political Leftism

Here are some bits from a post by Richard Kline on Yves Smith's Naked Capitalist blog:

Those anywhere to the liberal side of the Anglo-American political spectrum have been on a long losing streak. As of this summer of 2011, they are wholly in disarray. In my considered view, ‘progressives’ lose because they do not have it as a goal to win. Their principal concern is to criticize the moral failings of others in society, particularly the moral failings of those in power.

At best, progressives seek to convert. In the main, they name and shame—ineffectively. American ‘progressives’ distrust political power, period, are queasy about anyone having it, and suspicious toward anyone who actively seeks it, including other putative progressives. The contest as progressives conceive it is fundamentally a moral one: they believe they are right, and want their opposition to see the light and reform/conform. Thus, they don’t frame what they engage in as a fight but rather as a debate.

There has been another and more radical trend on the left-liberal end of the spectrum previously. That trend derived from radicalized, Continental European, immigrants, it sourced much of labor activism, and is largely extinct in America as of this date. It is the atrophy of this latter muscle in particular which has rendered progressive finger-wagging impotent.

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Anglo-American ‘progressivism’ has its origins in Non-Conformist religious reform communities. These date to Lollard times in England c. 1400, before the US was settled, and always had a significant social reformist element beyond within a professed Christian carapace, as it were. Literacy, education, personal liberty, and economic liberalism are all embedded in this worldview, formed as it was between the contesting pressures of a rapacious, French-speaking aristocracy and a crypto-absolutist monarchy with scant regard for the rule of law, while a venal and irreligious church hierarchy provided no relief. England from c. 1350-1500 was a place of intense factions and irruptions of civil war, leaving a distaste for power-seekers and military rebellion. Few of them were rich; it was a proto-bourgeois and petite bourgeois community, but with religious congregants in the lesser nobility giving them communication with power. The suffered erratic but at times severe religious persecution prior to c. 1600, and political disenfranchisement even after that, which much shaped their negative view of state power. There is much more to this subject, which demands a text no one has yet written. This is a social tradition are both fairly well-defined and quite longstanding.

The first key point is that the tradition of progressive dissent is integrally a religious one. The goal isn’t usually power but ‘truth;’ that those in the right stand up for what is right, and those in the wrong repent. The City on the Hill and all that, but that is the intrinsic value. This is a tradition of ideas, many of them good, many of them implemented—by others, a point to which I’ll return. Coming forward to a recent and then present American context, consider these policies, all of which still hold for most who would define themselves as progressive:

Anti-colonialism
Anti-militarism
Abolition
Universal, secular education
End to child labor
Universal suffrage
Female legal equality
Consumer protections
Civil rights
Conservation/environmentalism

Consider as well notable progressives who have held executive or even power positions in national governance. I struggle to name one. Progressives largely worked in voluntary organizations and reform societies outside of the notoriously corrupt political parties of America. (It is interesting and relevant to note that as a society we recapitulate that endemic historical venality once again c. 2011.)

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If it all seems black, consider: Social justice never seemed deader than 1957, but enormous reforms were enacted by 1974. Progressivism was never more prostrate than c. 1900, but a broad reformist agenda was emplaced by 1916.

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Progressives have become far too obsessed with ‘the agenda of the right’ to the point that they themselves presently have no positive agenda, certainly none that can draw in the uncommitted. Progressive actions are wholly defensive rather than offensive, and this maximizes the oligarchy’s huge advantage in money and organization. In an endless search for ‘equality,’ progressive activists have handcuffed themselves to the contemporary equivalent of campaigning for temperance (banning alcohol so as to ‘force’ uplift). These activisms and other, broader forms of identity politics aren’t something I would call for abandoning. They cannot, however, recruit a wider reform movement, and indeed actively repel those of limited political education because they focus inherently on ‘some, not all.’

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To me, the only way out of these dead ends lies in committing to a defined agenda of institutionalized, economic justice because this affects all. Social justice cannot be secured absent economic justice. Any such agenda is going to be anti-corporate, anti-poverty, pro-education (and job re-education), and pro-regulation. It has to be citizen-based outside of existing political parties. This kind of program can be articulated as pro-community rather than pro-faction if the organizing is done. This has to be pursued from a defined agenda, unapologetically, and from a pro-citizen(ship) position regardless of other more discrete goals.

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To me, the only way out of these dead ends lies in committing to a defined agenda of institutionalized, economic justice because this affects all. Social justice cannot be secured absent economic justice. Any such agenda is going to be anti-corporate, anti-poverty, pro-education (and job re-education), and pro-regulation. It has to be citizen-based outside of existing political parties. This kind of program can be articulated as pro-community rather than pro-faction if the organizing is done. This has to be pursued from a defined agenda, unapologetically, and from a pro-citizen(ship) position regardless of other more discrete goals.

Go read the whole post. It is thoughtful and insightful and a wonderful historical review of leftist politics. I could quibble with bits, but on the whole it is very nicely thought out.