All of us eat grain we have not grown, fruit we have not planted, meat we have not killed or dressed. We wear clothes made of wool we have not combed and carded, spun or woven. We live in houses we have not built, take medicines we neither discovered nor produced, read books we have not written, sing songs we did not compose. Each of us is completely dependent on the inherited knowledge, skill, labor, and memory of all who have gone before us, and all who share the earth with us now.Sadly it is the crazy right wing libertarian viewpoint that dominates half of America, the half that applauds when a governor recites his "accomplishments" in executing people or a doctor/senator admits that if doesn't get paid he will quietly watch a man die because the only obligations he feels if for the money he makes off you.
We have a choice. We can acknowledge our interdependence, embracing it as the true human condition; or we can deny it, deluding ourselves into thinking that we are related to one another only as parties to a bargain entered into in a marketplace. We can recognize that we need one another, and owe to one another duties of generosity and loyalty. Or we can pretend to need no one save through the intermediation of the cash nexus.
I choose to embrace our interdependence. I choose to acknowledge that the food I eat, the clothes on my back, and the house in which I live are all collective human products, and that when any one of us has no food or clothing or shelter, I am diminished by that lack.
Wolff offers up an alternate vision:
There are two images alive in America, competing for our allegiance. The first is the image of the lone horseman who rides across an empty plain, pausing only fleetingly when he comes to a settlement, a man apparently having no need of others, self-sufficient [so long as someone makes the shells he needs for his rifle or the cloth he needs for his blanket], refusing to acknowledge that he owes anything at all to the human race of which he is, nonetheless, a part.I'm completely blown away by the cruelty of those who deny social entanglement of empathy and instead claim only the cold hard "money economy" as their only social relationship. I would hate to be the child of such a cruel and calculating parent. What good is a baby? What money can you make off it? I'm surprised that libertarians even bother to raise families because it goes so strongly against this political/social philosophy. But humans are not known for their consistency. They can espouse high ideals and secretly stab you in the back. Conversely, they can claim allegiance to the most vicious authoritarian ideals and still help the weak and defenseless. Humans are a puzzle.
The other is the image of the community that comes together for a barn-raising, working as a group on a task that no one man can do by himself, eating a communal meal when the day is done, returning to their homes knowing that the next time one of their number needs help, they will all turn out to provide it.
These images are simple, iconic, even primitive, but the choice they present us with remains today, when no one rides the plains any more, and only the Amish have barn-raisings. Today, as I write, there are tens of millions of Americans who cannot put a decent meal on the table in the evening for their families, scores of millions threatened with the loss of their homes. And yet, there are hundreds of thousands lavishing unneeded wealth on themselves, heedless of the suffering of their fellow Americans, on whose productivity, inventiveness, and labor they depend for the food they eat, the clothing they wear, the homes they live in, and also for the luxuries they clutch to their breasts.
The foundation of my politics is the recognition of our collective interdependence. In the complex world that we have inherited from our forebears, it is often difficult to see just how to translate that fundamental interdependence into laws or public policies, but we must always begin from the acknowledgement that we are a community of men and women who must care for one another, work with one another, and treat the needs of each as the concern of all.
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