When I was a freshman in college, I was assigned “Reflections on the Revolution in France” by Edmund Burke. I loathed the book. Burke argued that each individual’s private stock of reason is small and that political decisions should be guided by the accumulated wisdom of the ages. Change is necessary, Burke continued, but it should be gradual, not disruptive. For a young democratic socialist, hoping to help begin the world anew, this seemed like a reactionary retreat into passivity.At the same time I disagree with Brooks. I'm impatient with Obama. He has done a poor job of laying out a vision and a plan to get out of the current mess. The steps taken (stimulus plan and housing plan) have failed to inspire. I want Obama to succeed, but I just don't see him moving toward the goal. Brooks hints that there is a powerful group surrounding Obama secretly planning big changes for America. I don't see it. But I accept Brooks' worry about an elitist "plan for America". But I don't see it. Obama talked about pragmatism. I'm big on pragmatism. But I don't see the plan and I don't see the pragmatism. It is early. I'm impatient. And I worry. Hopefully the future will appear link a landfall out of the mist and I will chuckle at myself and my fears.
Over the years, I have come to see that Burke had a point. The political history of the 20th century is the history of social-engineering projects executed by well-intentioned people that began well and ended badly. There were big errors like communism, but also lesser ones, like a Vietnam War designed by the best and the brightest, urban renewal efforts that decimated neighborhoods, welfare policies that had the unintended effect of weakening families and development programs that left a string of white elephant projects across the world.
These experiences drove me toward the crooked timber school of public philosophy: Michael Oakeshott, Isaiah Berlin, Edward Banfield, Reinhold Niebuhr, Friedrich Hayek, Clinton Rossiter and George Orwell. These writers — some left, some right — had a sense of epistemological modesty. They knew how little we can know. They understood that we are strangers to ourselves and society is an immeasurably complex organism. They tended to be skeptical of technocratic, rationalist planning and suspicious of schemes to reorganize society from the top down.
Before long, I was no longer a liberal. Liberals are more optimistic about the capacity of individual reason and the government’s ability to execute transformational change. They have more faith in the power of social science, macroeconomic models and 10-point programs.
Readers of this column know that I am a great admirer of Barack Obama and those around him. And yet the gap between my epistemological modesty and their liberal worldviews has been evident over the past few weeks. The people in the administration are surrounded by a galaxy of unknowns, and yet they see this economic crisis as an opportunity to expand their reach, to take bigger risks and, as Obama said on Saturday, to tackle every major problem at once.
President Obama has concentrated enormous power on a few aides in the West Wing of the White House. These aides are unrolling a rapid string of plans: to create three million jobs, to redesign the health care system, to save the auto industry, to revive the housing industry, to reinvent the energy sector, to revitalize the banks, to reform the schools — and to do it all while cutting the deficit in half.
Tuesday, February 24, 2009
Ugh... David Brooks has a Point
I am not a fan of David Brooks. He was an apologist for the Bush administration and a McCain supporter. But here is an op-ed piece in the NY Times that I queasily agree with:
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